September 30, 2005
Karen Hughes: Bin Laden’s little helper
Sidney Blumenthal captures it:
This week, Hughes embarked on her first trip as undersecretary [of state for public diplomacy.] … [She] appeared as one of the pilgrims satirised by Mark Twain in his 1869 book Innocents Abroad, on his trip on the Grand Holy Land Pleasure Excursion. “None of us had ever been anywhere before; we all hailed from the interior; travel was a wild novelty... We always took care to make it understood that we were Americans - Americans!”
Hughes’s simple, sincere and unadorned language reveals the administration’s inner mind. Her ideas on terrorism and its solution are straightforward. “Terrorists,” she said, “their policies force young people, other people’s daughters and sons, to strap on bombs and blow themselves up.” That is: somehow, magically, these evil-doers coerce the young to commit suicide. If only they would understand us, the tensions would dissolve.
“Many people around the world do not understand the important role that faith plays in Americans’ lives,” she said. When an Egyptian opposition leader inquired why Mr Bush mentions God in his speeches, Hughes asked him whether he was aware that “previous American presidents have also cited God, and that our constitution cites ‘one nation under God’.”
“Well, never mind,” he said.
With these well-meaning arguments, Hughes has provided the exact proofs for Bin Laden’s claims about American motives. “It is stunning to the extent Hughes is helping bin Laden,” says Robert Pape, a University of Chicago political scientist who has conducted extensive research into the motives of suicide terrorists and is the author of Dying to Win: The Strategic Logic of Suicide Terrorism. “If you set out to help bin Laden,” he says, “you could not have done it better than Hughes.”
… “Of the key conditions that lead to suicide terrorism in particular, there first must be the presence of foreign combat forces on the territory that the terrorists prize. The second condition is a religious difference between the combat forces and the local community. The religious difference matters in that it enables terrorist leaders to paint foreign forces as being driven by religious goals.
“If you read Osama’s speeches, they begin with descriptions of the US occupation of the Arabian peninsula driven by our religious goals and that it is our religious purpose that must be confronted. That argument is incredibly powerful, not only to religious Muslims but also secular Muslims. Everything Hughes says makes their case.”
Which as Blumenthal points out, brings us back to what Twain wrote in “Innocents Abroad:” “We bore down on them with America’s greatness until we crushed them.”
Except this time around, things are a little different.
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